The Hoax Called Vasudhaiva Kutumbakam — 1:
Indeed, despite their differing political and religious hues, almost every leader has used the phrase to convey varying concepts and address different issues at different times.
In doing so, it suggests that this is an ideal world worth achieving and it can be created through negotiations alone.
And it is unlikely to do so unless the concept is deconstructed and better understood. Indeed, the concept needs to be looked at threadbare and regarded through a hard-nosed realist prism. Nothing could be further from reality; most families tend to be dysfunctional.
One need look no further than the two most familiar Indian family sagas—the Ramayan and the Mahabharat—to comprehend just how problematic they can be. In the former, the idealist interpretation notwithstanding, the chief protagonist was exiled after losing his throne to palace intrigue, banishes his wife after regaining the throne, and faces a challenge from his sons.
In the latter epic, again the popular notion notwithstanding, a family is torn apart over a property dispute, which leads to a bitter and brutal fratricidal war that decimates the clan. Moreover, in both instances, interests invariably overshadow values which are compromised to achieve realpolitik goals.
Second, assuming for a moment that the one world family might be less dysfunctional than a normal family, there is still the question of who is the head of the family and how power is shared?
More importantly, how will disputes be resolved and decisions enforced? Given the patriarchal nature of most Indian families, who does India consider as the leader of the one world family? Alternatively given the emerging multipolar world how will power be shared among the various leaders and centres?
Or is the expectation that vasudhaiva kutumbakam can thrive even if it is headless? Clearly, if India wants to regard the world as one family, then it needs to examine the concept through a realist perspective as well.
According to this viewpoint, vasudhaiva kutumbakam is not a peaceful construct but a dysfunctional one with different power centres vying to secure their interests even at the risk of trampling over common values. Dealing with such a world would require not only the ability to develop common norms to address contentious issues ranging from climate change to cross-border terrorism but also the political, economic, and military prowess to enforce these agreed upon norms.
India is developing reasonable skills in norm setting but is still woefully inadequate in contributing to building, supporting and enforcing them.
However, it now appears to be relinquishing its role as the upholder of these global norms. In contrast, China, which has done very little to create global norms until now, is building institutions and infrastructure that will serve its interests the best without binding it down to common norms.
The concept of vasudhaiva kutumbakam has stood India in good stead. However, New Delhi needs to reinterpret it for the 21st century. That will be the easy part. Developing the political, economic and military wherewithal to implement and enforce the concept will be the real challenge.Thus vasudhaiva kutumbakam is a Sanskrit phrase which means that the whole world is one single family.
It is a cosmic organisation. It is . Nevertheless Vasudhaiva Kutumbakam is a Sanskrit phrase found in Hindu texts such as the Maha-Upanishad which means the world is one family. This verse is engraved in the entrance hall of the Parliament of India and is said to be the “loftiest Vedantic thought”.
Among the spiritual treasures of the Indian tradition is the crown jewel of Vasudhaiva Kutumbakam, the idea that the world is one family. The phrase is found in the Maha Upanishad: Only small men discriminate saying: One is a relative; the other is a stranger.
For those who live magnanimously the entire world constitutes but a family. Sep 29, · Vasudhaiva Kutumbakam (Sanskrit: वसुधैव कुटुम्बकम. from “vasudha”, the earth; “iva”, is ; and “kutumbakam”, family) is a Sanskrit phrase that means that the whole world is . ‘Vasudhaiva kutumbakam’ is a dysfunctional construct, with different power centres vying to secure their interests even at the risk of trampling over common values.
Vasdaiva Kutumbakam. their country.
The very word governance is wrong. Who is governing on whom? The whole purpose of the Government is welfare of the society and peace in the society. The whole objective of a Government is to work towards the philosophy of Vasudhaiva srmvision.com moment there is a gap in the feeling of .